Hogeye> Most people who agree with Rand's objectivism would agree that she was a much better novelist/philosopher than movement leader. Most would agree that her Objectivist group was cult-like. But they realize that has no bearing on her philosophical/political claims.
Darrel> You agree that most people agree her group is cult like. I'm not sure why you use the past tense.
Because she is no longer living - she died in 1982. Her cult-like "collective" no longer exists - it ceased operation in the late 1970s. Today there are two main objectivist groups, one run by a guy named Peikoff (Ayn Rand Institute), and another called The Objectivist Center, founded by David Kelly. Peikoff's group is rather intolerant, and has strayed from some of Rands main theses. E.g. It came out
for the Iraq occupation, while Rand was strongly anti-war (i.e. in Viet Nam.) The Objectivist Center seems to be quite good, and tolerant of dissent and new interpretations and additions.
Hogeye> He says nothing whatsoever about moral culpability.
Darrel> No, I was simply agreeing with your suggestion that you have a "different theory of moral culpability than" me.
Hogeye> Instead he puts down Ayn Rand and her "cult."
Darrel> Better than that, I provided two links where very strong evidence is shown that this is the case.
There you go again with your poisoning the well. You provided zero evidence that we have different theories of moral culpability. Instead you attempt to disparage the arguer by shouting "cult, cult!", which of course is totally irrelevant. Who cares about a cult that died decades ago?
Darrel wrote:The cherry one top is that one of these fellows making the case is a hero of yours. This may cause some cognitive disonance.
In your attempt at "guilt by association," you overlook that Rothbard agrees with Rand substantially on just about every philosophical, political, and economic point. He just didn't like the autocratic way she ran her group. Needless to say, the way she ran her group has no bearing on the validity of her philosophy.
Trivia: Rothbard was part of Rand's group for a while. Rand, being a hardcore atheist, didn't like the fact that Rothbard's wife was a theist. Rand demanded that Rothbard divorce his wife! Rothbard quit the group instead, and wrote some pieces (and even a satirical play) criticizing Rand and her cult for such intolerance.
My argument:
Clinton ordered bombings in Serbia. Non-combatants died as a result. The predictable killing of non-combatants is immoral. Ergo, Clinton is a mass murderer. There you go. Are you convinced? (Of course, I could also show he was a murderer in various other interventions, but this one will do.)
Hogeye> Do you agree with the NAP (non-aggression principle)? If not - if your assumption is that certain groups of people may rightly aggress against others - then I doubt if I can prove to you that Clinton's killings were immoral.
Darrel>You seem to, regularly, use words differently than normal people. I am not fluent in anarcho-randian and don't feel it has enough merit to spend the time learning it.
You don't need any special dictionary to find the meaning of "aggression."
Merriam-Webster sez: aggression - 1 : a forceful action or procedure (as an unprovoked attack) especially when intended to dominate or master
Die.net aggression - 4: the act of initiating hostilities
The Die.net definition is the one I use. Ayn and I define aggression as
the initiation of (interpersonal) force. The
initiation part is very important, i.e. the retaliatory use of force (esp in proportion) is not aggression. The initiator of violence is the aggressor; the recipient of such violence is the defender. All pretty standard stuff. This is the way "aggression" is used in Just War theory. Thanks for asking. Feel free anytime to ask me what a word means.
Darrel>I can certainly think of instances in which groups can rightfully aggress/intervene against others (i.e. instances of rape rooms, genocide, ethnic cleansing etc.)[/quote]
Huh? Are you claiming that the rapists are not aggressing??? By the standard definition: the perpetrators of rape/genocide are aggressors; those that retaliate against these aggressors are not. Again,
initiation is critical. If Clinton had killed only genocidal rapists rather than innocent non-combatants, then he would not have killed immorally, and would not be a murderer. But in fact he bombed civilian areas knowing full well he would kill innocents.